MENIMBANG KESAHIHAN HADIS DALAM PERSPEKTIF SHI’AH IMA<MIYAH

SALAMAH NOORHIDAYATI, 197401241999032002 and Robitoh Widi Astuti, - and Ahmat Saepuloh, 198809232019031012 (2020) MENIMBANG KESAHIHAN HADIS DALAM PERSPEKTIF SHI’AH IMA<MIYAH. UNIVERSUM : Jurnal KeIslaman dan Kebudayaan, 14 (2). pp. 1-22. ISSN P-ISSN : 1978-6948 E-ISSN : 2502-8650

Text MENIMBANG+KESAHIHAN+HADIS+DALAM+PRESPEKTIF+SHI'AH+IMAMIYAH-1.pdf Download (520kB)

Abstract

The study of Shi’ahis always interesting to be discussed and researched, both in terms of theology and scientific concepts. Shi’ahIma>miyahwhose entire religious building pivots on the Imam, of course, has implications in many ways, including in the hadith field. The position of the Imamas one source of teaching has an impact on the conception of the hadith and its validity criteria. The question is, whether in determining the quality of traditions among Shi’ahrefers to the validity of this tradition? How is the process of criticism of hadith that used? And what about the results of the validity test? This article aimed to test the consistency between the validity of the hadith that has been formulated with the implementation process in determining the quality of the hadith. This research is a literature study in the hadith field. Data was collected from various literary works, articles, and other forms of information that were scientific and had a close relationship with the themes discussed. The data obtained were analyzed objectively by comparing one opinion with another, the conclusion was obtained from the research problem.This study concludes: first, in determining the quality of the hadith, the Shi’ahsect is guided by the validity of the formulated Hadith. Second, the assessment of the validity of the hadith through the process of criticism of the narrators in sanad by using their version of the book rija> l al-h}adi>th. However, because the Shi’ahbelieves that everything sourced from the Imamcan be accepted as hujjah, then criticism of the matan is not carried out on the condition that the quality of the sanad is valid. Third, the implementation of the validity of the hadith has implications for the quality of multilevel hadith, namely s}ah}i>h}, h}asan, muwaththaq and d}a’i>f.

Actions (login required)

View Item