Kontruksi Sosial Tradisi Zikir Fida>’ pada Bulan Suro (Studi Living Qur’an dan Sunnah di Desa Wateskroyo Kecamatan Besuki Kabupaten Tulungagung)

Ahmat Saepuloh, 198809232019031012 (2024) Kontruksi Sosial Tradisi Zikir Fida>’ pada Bulan Suro (Studi Living Qur’an dan Sunnah di Desa Wateskroyo Kecamatan Besuki Kabupaten Tulungagung). Fakultas Ushuluddin, Adab dan Dakwah (FUAD) UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia.

Text Ahmat Saepuloh_BUKTI KORESPONDENSI dan cek Turnitin_Kontruksi Sosial Tradisi Zikir Fida’ pada Bulan Suro (Studi Living Qur’an dan Sunnah di Desa Wateskroyo Kecamatan Besuki Kabupaten Tulungagung).pdf Download (5MB)

Abstract

Abstract The tradition of zikir fida>' in the month of Suro by the people of Wateskroyo village is not only a religious tradition. However, it is a form of the face of the Qur'an and Sunnah that lives in the community through progressive interpretation and reformulation of the Qur'an and Sunnah. This research seeks to answer two problems: First, what is the variation model of living Qur'an and Sunnah in the tradition of dzikir fida' in Suro month? Secondly, what is the social construction of the recitation of dzikir fida' for the people of Wateskroyo village? This phenomenon will be analysed using Berger's social construction theory. This research uses observation, interviews and documentation to collect data. The research found six varieties of living Qur'an and Sunnah in the tradition of zikir fida>' in the month of Suro in Wateskroyo village. The tradition of reciting zikir fida>' was formed due to three dialectical moments. First, externalisation, the existence of a thick nahdliyin culture in the dogma community and the teachings of religious figures that shape it. Second, objectification. The sense of tranquillity and the hope of receiving blessings and forgiveness and the purpose of zikir fida>' itself is a special attraction that can make the tradition still take place. Third, internalisation. People have different reactions to the tradition of zikir fida>' in the month of Suro. Those who accept and perform this tradition also have subjective and different meanings. Some interpret it as a medium to attract people to prosper the mosque, a medium to train people to like dhikr, a moment of silaturrahmi between residents, training a spirit of generosity, a moment to get closer to Allah SWT, a mediator to get forgiveness and a mediator for peace of mind. Keywords: Living Qur’an and Sunnah, zikir fida>’, social construction

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